书体:
楷书,行书色彩:
装裱形式:
册(蝴蝶装)创作时间:
明神宗万历三十六年(1608)文字类型:
汉文质地:
本幅纸前副叶纸后副叶纸释文:
(锺繇力命)臣繇言。力命之用。以无所立帷幄之谋。而又愚耄。圣恩垂矜。待以殊礼。天下已定。唯有江东。当少留思。(锺繇墓田)墓田丙舍。欲使一孙于城西。一孙于都尉府。此繇家之嫡正之良者也。兄弟共哀异之。都尉文岱。自取祸痛。贤兄慈笃。情无有已。一门同恤。助以悽怆。如何如何。(自识)赵吴兴云。兰亭与丙舍帖绝相似。丙舍虽锺帖。实右军临也。锺书以戎路为正。(锺繇戎路)戎路艰难。履险冒寒。臣以无任。不获扈从。即日长史逯充。宣示命令。知征南将军。运田单之奇。疠愤怒之众。与徐晃同势幷力。馘灭凶逆。应时克捷。传方反复。胡脩背恩。天道祸淫。不终厥命。望路载笑。踊跃逸豫。因便宜上闻。(自识)此为吴郡韩宗伯所藏宋搨。与世间搨本形类。而意迥绝。盖国初宋克。亦学戎辂。因失其意。遂成俗体。如急就音释是已。锺为右军源流。右军笔阵云。字如算子。便不是书。岂若世传锺体。了无骞翥之势耶。玄宰识。(节临王羲之曹娥碑)何者大国。防礼自脩。岂况庶贱。露屋草茅。不扶自直。不镂而雕。哀此贞励。千载不渝。越梁过宋。比之有殊。(自识)曹娥碑真迹。宋高宗有跋。元文宗以赐鉴书博士柯九思。赵吴兴再跋。馀馆师韩公。得之长安。有历代题识。宋高宗但题云晋贤曹娥碑。绢黯墨渝。仅可想见字形耳。(节临王献之洛神赋十三行)嗟佳人之信脩。羌习礼而明诗。抗琼珶以和馀兮。申礼防以自持。愿诚素之先达。解玉珮以要之。恨人神之道殊。陈交接之大纲。虽潜处乎太阴。长系心于君王。忽不悟其所思。怅神消而蔽光。(自识)洛神十三行。宋贾秋壑得完本。元时陈灏以贻赵吴兴。吴兴集有诗记其事。今世所传仅宋搨。亦难得佳本。惟武进唐太常家藏。笔意精采。不减真迹。予曾借临。为友人夺去。后令人就太常摹。乃以吴傅朋所跋本。应非原帖也。不见太常本。难以定洛神赋甲乙。戊申(西元一六0八年)寒食后七日。董其昌书。先太史墓在震泽璵洋山。每岁拜墓。辄憩灵巖村居。留连旬日。閒弄笔墨。以破寂寥。今年寒食过数日。犹未有茶。欲采茶先墓。归荐祠堂。雨窗漫兴。为锺王楷书各数行。明日脩禊之辰。恨纸无馀地。不及写兰亭也。其昌。印记资料:
鑑藏宝玺:乾隆御览之宝题跋资料:
题跋类别:作者款识;作者:董其昌;题跋位置:本幅;款识:无;;书体:草书;全文:赵吴兴云。兰亭与丙舍帖绝相似。丙舍虽锺帖。实右军临也。锺书以戎路为正。主题:
技法:
参考资料:
收藏着录: 石渠宝笈续编(养心殿),第二册,页1070-1072 收藏着录: 故宫书画录(卷三),第一册,页97-99 收藏着录: 故宫历代法书全集,第二十四册,页14-27、142-143 内容简介(中文): 董其昌(西元一五五五-一六三六年),字玄宰,号思白,江苏华亭人。书画兼擅,其书风疏朗秀逸,自创一格,后世习者甚众,行草为明代之冠。董其昌自十七岁学习书法以来,即有系统临摹古人书蹟,终其一生无时不钻研锺王法帖。此册为五十五岁所作,分别临写锺繇〈力命表〉、〈墓田丙舍帖〉、〈戎路表〉、王羲之〈曹娥碑〉、王献之〈洛神赋十三行〉等五段。董认为临帖要参离合,不能太似或不似,此五段皆节临,字句与原帖有出入,是掌握其精神的意临。 内容简介(英文): Tung Ch'i-ch'ang (style name Hsüan-tsai and sobriquet Ssu-pai) was a native of Hua-t'ing, Kiangsu . He excelled at both painting and calligraphy, the style of the latter being elegant and untrammelled in a manner all his own. Later generations have often studied his style, and his running-cursive script is considered the best of the Ming dynasty. From the time that he started studying calligraphy at the age of 16, Tung Ch'i-ch'ang systematically copied the styles and models of the ancients, focusing especially on those of the masters Chung Yu (151-230) and the Two Wangs (Wang Hsi-chih【303-379】and Wang Hsien-chih 【344-388】). This album was done at the age of 54 and includes his five copies of Chung Yu's "Li-ming piao," "Mu-t'ien ping-she t'ieh,"and "Rong-lu piao,"as well as Wang Hsi-chih's "Ts'ao-o pei" and Wang Hsien-chih's "'Lo-shen fu'in Thirteen Lines." Tung felt that copying such models required both distance and closeness, meaning that one should be neither too similar nor different from the original. Thus, although these five copies by Tung differ from the originals, they still preserve much of his style.