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天朗气清。三光洞明。金房曲室。五芝宝生。天云紫盖。来映我形。玉童侍女。为求其灵。九帝齐气。三光洞軿。得尔飞盖。昇入紫庭。玉蟾。印记资料:
作者印记:白玉蟾印题跋资料:
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收藏着录: 石渠宝笈初编(重华宫),下册,页710 收藏着录: 故宫书画录(卷三),第一册,页221 参考书目: 1.王耀庭,〈帝国的回忆 国立故宫博物院瑰宝赴法展专辑二 — 白玉蟾书四言诗〉,《故宫文物月刊》,第186期(1998年9月),页6-7。 内容简介(中文): 葛长庚(约西元十三世纪),闽清(福建)人,字如晦,号海琼子。继为白氏子,故又名白玉蟾。隐于武夷山,每往来名山,神异莫测,诏封紫清真人。善篆隶草书,后人称其草书如龙蛇飞动。 此幅狂草打破直行而书的习惯,自由穿插,笔势雄强,观者可感受书写的情绪与内容互为辉映。此帖选自「宋元宝翰」第十二幅。 内容简介(英文): After Ko Ch'anf-keng (a native of Fukien), was adopted by the Pai family, he assumed the name Pai Yü-chan. A recluse at Mt. Wu-i, miraculous events were associated with him, so he was called the Tzu-ch'ing Taoist Master. He excelled at seal, clerical, and cursive scripts. Later critics wrote that his cursive script was like dragons and snakes dancing. This scroll of wild cursive script breaks away from the custom of composing calligraphy in distinct vertical lines. The elegant combination of the flowing strokes and dots with the powerful application of the brush makes the viewer able to witness the intense emotions of the artist. Furthermore, the spirit of the style harmonizes with the contents of this verse. 研究性论着: 白玉蟾(1194-?)南宋道士,道教内丹派南宋第五祖。原姓葛名长庚,字如晦,又字白叟,号海琼子,又号琼山道人、海南翁、武夷散人。祖籍福建闽清,出生于琼州(今南海琼山)。自少聪颖,异于常人,十二岁举童子科,谙通诸经,兼擅诗赋书画。后来,因任侠杀人,改装为道士,逃亡至武夷。此后,浪游江湖,历尽艰辛,其足迹遍及江东、两湖、西蜀、闽、广。嘉定五年(1212)师事陈楠,得受金丹秘诀,陈楠死后,他常蓬头跣足,野服弊衫,形状疯癫,往来于罗浮、武夷、龙虎、天台、金华诸山之间,形成正式教团,成为道教内丹派南宋的实际创始者。逝病后,诏封「紫清真人」,世称「紫清先生」。本幅写来,线条神态飞舞,略显出的飞白笔调,难免有一份神秘虚玄。作者是符箓派的白玉蟾,当然令人想起道教里别具一格的诡异书法「画符」:神秘文字与图案的结合,或许也可以看成线条与形象造型的表象。「符箓」正是用来召神、驱鬼、避邪、袪病。这岂不与原始社会的图腾,所具有的功用,用来震慑鬼灵是相同的。(王耀庭)