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鑑藏宝玺:乾隆御览之宝题跋资料:
题跋类别:作者款识;作者:吴伟;题跋位置:本幅;款识:江夏吴伟;书体:行楷书;全文: 印记:吴伟、小仙主题:
主要主题:佛道人物神、仙2人;次要主题:翎毛鹤 ;次要主题:器用服饰(对人)斗笠技法:
写意 人物衣纹描法(粗细线条)参考资料:
收藏着录: 秘殿珠林续编(干清宫),页248 收藏着录: 故宫书画录(卷五),第三册,页315 收藏着录: 故宫书画图录,第六册,页325-326 参考书目: 1.王耀庭,〈明吴伟仙踪侣鹤图〉,收入王耀庭、童文娥编,《长生的世界:道教绘画特展图录》(台北:国立故宫博物院,1996年初版),页78。 内容简介(中文): 吴伟(西元一四五九至一五○八年),湖北江夏人。字士英,号鲁夫,更字次翁,又号小仙。幼年流落,曾佣工于钱昕家。后画名大着,宪宗时待诏仁智殿,孝宗时赐画状元印章。 吴伟画人物,出于吴道子,山水树石则自戴进来。此幅破笔焦墨,则是小仙本色。 内容简介(中文): 吴伟(西元一四五九-一五○八年)湖北江夏人。字士英,号鲁夫,更字次翁,又号小仙。幼年流落,曾佣于钱昕家,后画名大着。宪宗时,待诏仁智殿。孝宗时,曾赐「画状元」印章。 本幅水墨画仙人携鹤,童子赤足荷笠,直往前行;仙人似闻鹤唳声,回头看鹤,二者作呼应状。本幅多用秃笔勾画,线条极具精神,又用淡墨晕染,笔墨简单而清雅。 内容简介(英文): The Sage of the Northern Sea Riding a Crane Wu Wei (1459-1508) Ming Dynasty Wu Wei, style names Shih-ying and Tz’u-weng; sobriquets Lu-fu and Hsiao-hsien, was a native of Chiang-hsia, Hupei. A wanderer in his youth, he was at one time employed as a servant in the home of Ch’ien Hsin. Later he developed his talent as a painter. During the reign of the Ch’eng-hua Emperor (r. 1465-1488) he received the title of Painter-in-Attendance in the Jen-chih Hall. The Hung-chih Emperor (r. 1488-1505) gave him a seal which read “First among painters”. This painting depicts an immortal astrides a crane; an attendant stands beside him on a lotus branch. The immortal has turned his head to listen to the crane’s cry; gazing at one another the two seem to communciate. Wu has used a worn brush, achieving a vigorous line. For the contrasting washes he has employed very light ink. 内容简介(英文): Immortals in the Company of A Crane Wu Wei (1459-1508) Ming Dynasty Wu Wei was a native of Chiang-hsia in Hopei. His style name was initially Shih-ying, but he later changed it to Tz’u-weng. His sobriquets were Lu-fu and Hsiao-hsien. A wanderer in his youth, for a while he worked at the home of Ch’ien Hsi. Later he became very well-known as a painter and during the Hsien-tsung reign (1465-1488) was called to the court as Painter-in-attendancd. Hsiao-tsung, the following emperor, bestowed on him a seal inscribed “First among Painters.” Wu Wei’s figure painting was in the tradition of Wu Tao-tzu, while his landscape style was derived from his near contemporary, Tai Chin. The use of ‘broken’ brush strokes and black, dry ink in this work represent a typical manner of his own.